But I’d secretly rather have a God who is a non-anxious presence.
Mark Galli
I like a tranquil, even-keeled, self-controlled God. A God who doesn’t fly off the handle at the least provocation. A God who lives one step above the fray. A God who has that British stiff upper lip even when disaster is looming.
When I read my Bible, though, I keep running into a different God, and I’m not pleased. This God says he “hates” sin. Well, he usually yells it. Read the prophets. It’s just one harangue after another, all in loud decibels. And when the shouting is over, then comes the pouting.
Take his conversation with Hosea. The Lord is disgusted with Israel, and he asks Hosea to enact a parable. He orders Hosea to take a prostitute for a wife; she becomes a symbol of Israel’s unfaithfulness to God. This is no down-on-her-luck-but-with-a-heart-of-gold prostitute like those so often portrayed in movies. This is some sleazy woman who, even when given a chance at a decent life, keeps “whoring.”
God then tells Hosea to have children with this woman. When the children are born, he tells Hosea to call the first Jezreel, explaining, “I will break the bow of Israel in the Valley of Jezreel.” The second, God calls No Mercy, because “I will no more have mercy on the house of Israel, to forgive them at all.” The third he calls Not My People, “for you are not my people, and I am not your God” (Hosea 1:1-9).
This God is like the volatile Italian woman who, upon discovering her husband’s unfaithfulness, yells and throws dishes, refuses to sleep in the same bed, and doesn’t speak to him for 40 days and 40 nights.
We may think this a crude depiction, except that Jesus—God with us—seems to suffer the same emotional imbalance. He rants about Pharisees and Scribes—or “snakes” and “hypocrites,” as he calls them. So upset is he over sacrilege in the Temple, he overturns tables and drives people out with a whip. And then we find him lamenting, “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! See, your house is left to you desolate!”(Matt. 23:37-38).
This God knows nothing about being a non-anxious presence. This is a very anxious God, indeed.
I’d rather have a God who takes sin in stride. Why can’t he relax and recognize that to err is human. I mean, you don’t find us flawed humans freaking out about one another’s sins. You don’t see us wrathful, indignant, and pouting. Why can’t God almighty just chill out and realize we’re just human?
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If you’re interested in doing mission, there could hardly be a better tool than denominations.
Ed Stetzer
Denominations appear to have fallen on difficult times. Theological controversies over core Christian beliefs have weakened some denominations. Others have succumbed to classic liberalism. A handful of denominations have reaffirmed their commitment to theological orthodoxy, but even many once-growing conservative denominations have experienced difficult days. All in all, membership in 23 of the 25 largest Christian denominations is declining (the exceptions being the Assemblies of God and the Church of God).
The 2008 American Religious Identification Survey (ARIS) found that the percentage of Americans who self-identify as Christians decreased from 86 percent in a 1990 study to 76 percent in 2008. Much of the loss does seem located in large mainline denominations. At the same time, the ARIS indicated that nondenominational churches have steadily grown since 2001—and that self-identified evangelicals have increased in number. But it seems that denominations have not shared in the growth.
According to many church leaders, denominations are not fading away—they are actually inhibiting growth. I have heard many pastors denounce denominations as hindering more than helping their churches’ mission. Others carp at wasteful spending, bureaucratic ineffectiveness, or structural redundancies; these objections seem to have gained adherents in an economic climate of pinching every penny. Loyalty to a denomination has declined and in some cases disappeared.
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What would the church look like if it put we before me?
Joseph H. Hellerman
Spiritual formation occurs primarily in the context of community. Persons who remain connected with their brothers and sisters in the local church almost invariably grow in self-understanding. And they mature in their ability to relate in healthy ways to God and to fellow human beings. This is especially the case for those courageous Christians who stick it out through the messy process of interpersonal conflict. Long-term relationships are the crucible of genuine progress in the Christian life. People who stay grow.
People who leave do not grow. We all know persons consumed with spiritual wanderlust. We never get to know them well because they cannot seem to stay put. They move from church to church, avoiding conflict or ever searching for a congregation that will better satisfy their felt needs. Like trees repeatedly transplanted from soil to soil, these spiritual nomads fail to put down roots, and they seldom experience lasting, fruitful growth in their Christian lives.
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by R. Lamar Vest (President of the American Bible Society; former Presiding Bishop of the Church of God)
More than two thirds of 18- to 29-year-olds in America have a serious gap in their education. They have little knowledge of a work that has informed generations of literature, government, philosophy, and social behavior. And, more importantly, they are divorced from a message that has brought comfort, inspiration, and hope to millions.
The Bible has yet to beat the perception of being a dusty old rule book among millennials largely because to substantiate relevance and garner interest, the text first must be read. According to LifeWay Research, 67 percent of “millennials” don’t read the Bible or other sacred texts. This certainly would account for the results of a 2009 poll conducted by our organization that found that more Americans mistakenly attributed a scripture passage on poverty to President Obama, Oprah, or Angelina Jolie than to the Bible. Only 13 percent correctly identified the passage as being from Scripture.
While these statistics are not surprising for those of us who have followed trends in Bible readership, it is never the less disheartening.
But a further decline in Bible readership is far from inevitable.
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